Interview for Floorr Magazine
Could you tell us a bit about yourself and your background? Where did you study?
I graduated with a Fine Art BA from Central Saint Martins in 2011 and with MA in Painting from the Royal College of Art in 2016. I spent my mid twenties and early thirties editing television programmes and making my own films. My films grew simpler and sparer. I felt compelled to move beyond the captured image. My father came from a Calvinist background, where art was discouraged and seen as decadent. I shared that view for some time and had no real interest in fine art until I started making drawn transcriptions in the National Gallery in my thirties to try and understand what picture making might entail.
I enrolled at Central Saint Martins where I had an exciting time as a painter – in the last year of my BA, a van driver failed to indicate and knocked me off my bicycle leaving me with a shattered right elbow and neuralgia in both hands, temporarily unable to hold a brush.
But after a while, I found that I could make rudimentary objects in plasticine and clay with my left hand. As a result, my painting practice began to broaden in to sculpture and film.
After graduating from St Martins, I began to make assemblages of modelled sculpture and found objects. A conversation with the artist John Stezaker sparked an interest in the possibility of collage for me. John believes that a conceptual practice is a kind of cul-de-sac and that instead one should allow oneself to be led by the image.
I went to the RCA to be taught by one of my favourite painters, Ansel Krut, and he did not disappoint. His picture making is not unlike his company, full of playful wit and generosity. He shared with me his penchant for a full English breakfast before starting a new canvas and I have been getting rounder ever since.
Your major piece titled "Glanz" is a large black morphic looking object. Could you tell us about this piece? How was it made?
At the RCA I wanted to give the quick, intimate works I made in my left hand currency and move them beyond a domestic scale, so I had work remade by precise machines. Small maquettes were 3D scanned, enlarged in CAD and CNC milled at a greater scale that exaggerated the work’s expediency.
So, Glanz was modelled with one hand in plasticine, in a minute or so, and then digitally enlarged, so the asymmetry is amplified and takes on a life of its own, sitting somewhere between myth and fantasy. The lumpen character of the cup is both brutish and gigantic so I like its title 'Glanz auf der Nase’ (in English ‘glance at the nose’), which came about after an accident in my studio, where the oil of the original plasticine maquette seeped into a Freud text on the fetish.
In the northern medieval church, what was seen as the greatest poverty in society was given virtuality in its masonry. Glanz was first shown in the knave of the Asylum Chapel in Peckham for a Frieze event, where its new scale reveals both a sensitivity and a brutalism. It seemed to speak of something overgrown and lumpen, yet innocent and playful.
You have an ongoing series of works that depict painted-over books. Could you tell us about these works? They are digital prints, right?
Yes. I paint on found books. I see the painting not as an intervention but as a re-writing of the book; painting as embellishment rather than defacement. This practice is directly informed by my research into medieval marginalia, where pictorial additions to a text open up new readings and ideas. While thinking about how to situate and present the work, I became interested in archiving them.
To photograph these books, I black out the room and turn a scanner into a camera. The book is pressed against glass, weighed down with a brick, photographed at a high resolution, enlarged and printed. The immense detail contained within the photograph creates a kind of a paradox – as the print is enlarged, it seems to become more intimate. Yet the book and the painting are not there of course, only their image. Some people have read this work as a tromp l’oeil. These prints were the first photographs ever to have been selected for the RCA painting collection. Some of the more traditional painting staff at the RCA were resistant to discussing the painting within the image at first, but would then find themselves hooked into a conversation by some small detail in the photograph that took them by surprise. It made for interesting crits on the layers within layers in the work.
What artwork have you seen recently that has resonated with you?
For me, it’s my peers’ work that resonates with me most. Work that is a part of my own dialogue in some way. For example, I walked into the Dot Project in Chelsea on Friday and saw these fantastic ultramarine blue pigmented works which I loved . . . then, on the following Monday the fashion designer Genevieve Sweeney, whom I am working with, told me about her sister covering her grandparents’ house in blue pigment while they were on holiday . . . And sure enough, the works were by Gen’s sister Florence! The London art world is just small enough for us to feel ourselves spinning around conversations with in it, many of these conversations are one way, of course, but not as many as you may think.
My children and I were bowled over by Giorgio Griffa’s show at the Camden Arts Centre; his gentle line and chromatic economy left us all singing and humming as we followed his trail of pinned, folded hessian through the galleries.
My daughter Rose is named after Rose Wylie who bounced into my studio at the RCA one day in her Air Jordans and dragged the palm of her hand across an expensive print of mine, wiping away the pigment, without realizing it was a photograph of a painting rather than a canvas. I last saw her at a talk she gave with Ben Rivers at the Tate in the autumn about their films and paintings; it was an electric evening that swept me straight back into the studio.
Seeing shows online and reading catalogues makes one hungry too, of course. Artists have always been comforted by images of their peers’ studios. And Instagram has replaced, for me, the early morning stroll around the college works-in-progress. Now we can root for our friends and colleagues, who are generous enough to open up their practices on Instagram. I have been rooting for the fantastically impossible sculpture that Hugo Wilson has been making over the last couple of months. And have discovered a predilection for the artists shown by Peter Ibsen in his beautifully documented exhibitions and travels with his Sunday Gallery in Copenhagen.
Tell us a bit about how you spend your day / studio routine? What is your studio like?
My studio is a couple of minutes walk from my house, so after breakfast with the family and getting the children off to school, I play a Ramones song for the short commute. When I arrive, I look at the work I have made the day before and put on a less frenetic album on repeat. The music acts as a kind of buffer to the world. I draw or paint until the neuralgia in my hands acts up and then I begin to model the three-dimensional elements of my practice, mostly in my left hand.
I have a small north facing studio, in an old film studio in Islington that has been partitioned up. Here the maquettes and paintings are made on a small table. I make many paintings and maquettes and edit a lot back. I spend a lot of time looking and turning the paintings and models around in my hand before having them scanned or photographed for fabrication.
The large sculptures where initially made in the vehicle design department at the RCA on a 5-axis CNC mill and were finished like cars. The sculptures are now milled by a Kuka Robot in a factory that supplies parts to the aeronautical industry. The photographs because of their scale are also printed, mounted and framed off site. And of late I have found myself doing shows where I only see the finished work just before their installation, due to the small size of my studio.
How do you go about naming your work?
With the book works, titles are taken from the title of the book or a text within the work. The sculptures are also named after book titles or lines of text because the maquettes are often used in assemblages with books before they are chosen to be enlarged. Or sometimes the titles are the result of some meaningful accident as with ‘Glanz’.
Is there anything new and exciting in the pipeline you would like to tell us about?
I have just begun tests in digital embroidery . . . Simple drawings in chalk and oil stick become something quite other after they have been photographed, enlarged and stitched. I would love to make some sort of collaboration in fashion. It is such a privilege to work with people with such a wealth of knowledge in their field.
William Horner on Augustine Carr
The work of Augustine Carr crosses several registers, combining painting, sculpture, print, photography, digital scanning and film. An appropriated book cover is painted over, not so much defaced as embellished, and then it is scanned and printed at a much-enlarged scale. His work ‘Things to Make’ depicts a few trees painted in a free and simple manner. The book it is painted on, referred to in the work’s title, is a classic book for children, and it underlines the childish nature of the image and the emotive occlusion that has occurred. The work ‘Lost at the Fair’ also consists of an appropriated book from the same series whose cover is painted over, yet here the image is abstract and consists of a pattern of colourful triangles aligned to the geometry of the book. The care and sensitivity with which the paintings are made suggests that there is not just childish vandalism or effrontery at play here, but that some kind of reverence or homage is at work.The relationship between the paintings and the particular books used is not specific or conceptual but open and elliptical. But it is the photographic enlargement of the paintings that works to both distance us from the emotively painted book and bring us closer to it through its enlargement. The device is both undone and magnified – as is the emotional intimacy – and the enlargement generates an objectivity that offers up the work as a museological specimen.
‘Tricks and Magic (Blindfold)’ uses a similar device, but takes an open spread from another title of the same series. Here, one of the pages is obscured by a sequence of coloured squares whereas the opposite page, depicting a blindfolded boy pointing upwards, is left intact. The veiled boy is echoed by the paint that veils the image beneath it. In a way, the paintings seem to offer a kind of lit darkness. As Maurice Blanchot suggested, it is only at the threshold of vision, when we can no longer see very well, that we actually begin to see. In this case, it seems that artists are the blind who lead the blind to vision.
Carr’s sculptures, titled ‘Summa Theologica’, involve a similar process of enlargement but involve small hand-modeled clay sculptures that are 3D scanned and reproduced by detailed CNC milling. Again, what appears as a small child-like sketch is enlarged and reproduced with a technical precision that amplifies the haptic quality of the object and places it in a space of intimate virtuality. The enlargement brings us into direct contact with the physical hand-made action and elevates it to a material spectacle. But the sculptures have an uncanny presence as their new proportions take them into the world of the gigantic. Their new scale reveals both a sensitivity and a brutalism, they are overgrown and lumpen and yet innocent and playful.
Carr also makes films involving sculpture and shifts of scale. ‘Summa Theologica’ is a film that involves the same hand-made clay boat as the sculptures. But here the original clay maquette appears submerged in water and darkness and gradually falls apart as the water is absorbed and its structure collapses.
The small and apparently life-sized projection of the film draws us in to the vulnerability of the maquette and compared to the sculpture it appears like a ghostly negative image of it. There is a pathos to the spectacle, the process of disintegration luring the eye as thew falling flecks of clay catch the light before tumbling into the darkness. The drama and opulence of the image entices like a vanitas and looks like an elegy to some kind of lost experience. The title, ‘Summa Theologica’, refers to Thomas Aquinas’s instructional guide for theology students and seminarians written in the 13th Century and suggests that the creative process might function as a kind of spiritual training. Carr’s recapitulation of play suggests that the creative process is both a source of knowledge and an elegy.
Another of his films entitled ‘Investment for Economy’ involves a hearse driving an enlarged reproduction of a series of hand-modeled castle crenellations. The object and the performed action are doubly over-blown and yet the distance of the film medium gives poignancy to the elegy on what might have been an embattled childhood. As Robert Harbison suggests in his book ‘Deliberate Regression’, romantic individualism shared the same path that led to the disasters of totalitarianism. Carr’s work is far from decadent, however, but it certainly has a romanticism to it. His work is not idealistic or programmatic but has both largesse and vulnerability. The precarious path it traverses involves a searching that is as sincere as it is blind.
Chantal Faust for NATUR BLICK
“I think I scan, I think I scan, I think I scan. And I touch, in order to see. Scanning is a visual movement, a sweeping glance, a skim, an analysis, and a conversion. To scan is to look quickly, and also to look carefully. In the digital realm, scanning demands proximity, it is intimate in this way. The seeing eye of the machine is a reader of surfaces, recording traces of a perceptual and tactile encounter. In the land of the flatbed, touch, vision, and memory become inseparable. In this sense, the seeing organ is more akin to a tongue than an eye, a close-up form of perception and ingestion, licking blindly in the dark.”
NATUR BLICK, group show including Augustine Carr, Otto Ford, Clair Le Couteur, Alix Marie, WARD, Chantal Faust, Gili Lavy, Samantha Lee, Anna Skladmann and Andrea Zucchini at the Koppel Project Hive, curated by myself and Paula Zambrano.
Isobel Wohl for Transfers (on The Margin)
“Around the corner from a greengrocer’s, three C-prints show polaroids that show small clay objects against a clay background. I can see the impressions of fingertips. I can see nervous activity. We enter the gallery space. A boat, a tic, a finish, a tongue, a blind, lying on a black metal frame. I see it from its contours and from the light that slides over them, pools in their crooks and junctures. It shows me a dark shape. What I don’t know is its first form, plasticine or clay somewhere else. On another frame lie two open Cordon Bleu cookbooks, and on their pages black masses weight instructions that tell me how to make oranges en surprise. In the photograph that accompanies the recipe light from some bulb in some photoshoot falls on meringue and orange. I want to touch sleek sides and rounded tops, touch the object from which touch was removed in replication, expansion, and lacquer in order to make the finish that makes me want to touch the thing that was removed from me. Sight is most tender where it borders and so forms its limit. You may have held it in your hand before you knew what it was. ”
An from extract from GLOSS IN SIX SCENES, written to accompany, Transfers (on The Margin) a two person show with Neal Rock at the Transition.